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According to Judaic belief, this divine guidance is manifested through the history of the Jewish people, which will culminate in the messianic age.
Judaism, whether in its “normative” form or in its sectarian deviations, never completely departed from this basic ethical and historical monotheism. This formulation could be theologically reconciled with the assumption that Christianity had been preordained even before the creation of the world.
The biblical authors believed that the divine presence is encountered primarily within history.
God’s presence is also experienced within the natural realm, but the more immediate or intimate disclosure occurs in human actions.
Furthermore, God—as person—had revealed in a particular encounter the pattern and structure of communal and individual life to this people.
It is a total guide to religious and ethical conduct, involving ritualistic observance as well as individual and social ethics.
Along universal lines, it has affirmed a God who created and rules the entire world and who at the end of history will redeem all Israel (the classical name for the Jewish people), all humankind, and indeed the whole world.
The ultimate goal of all nature and history is an unending reign of cosmic intimacy with God, entailing universal justice and peace.
The universal goal of the Jewish people has frequently expressed itself in messianism—the idea of a universal, political realm of justice and peace.
In one form or another, messianism has permeated Jewish thinking and action throughout the ages, and it has strongly influenced the outlook of many secular-minded Jews ( eschatology).
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The various teachings of Judaism have often been regarded as specifications of the central idea of monotheism.